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Ecclesiology con Carne

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The Presbyterian’s Alphabet: H is for Headship

The Headship of Christ is the key doctrine of divine right Presbyterianism. Of the figures of speech used in the New Testament to...

The Presbyterian’s Alphabet: G is for General

General Assembly is the name usually given to the highest earthly court in the Presbyterian system. It is a representative and temporary...

The Presbyterian’s Alphabet: F is for Form

The Form of Presbyterial Church Government was a product of the Westminster Assembly as part of the plan for a covenanted uniformity in...

The Presbyterian’s Alphabet: D is for Disruption

The Disruption is the name given to the secession of a third of the Church of Scotland’s ministers in 1843 to form the Free Church of...

That Painting

Such is the dearth of illustrations of the Westminster Assembly that this 19th-century painting of Philip Nye sounding forth seems all...

Henderson’s Government and Order: An Introduction

Although reliably attributed to Alexander Henderson, The Government and Order of the Church of Scotland is an anonymous pamphlet written...

The Presbyterian’s Alphabet: C is for Covenants

The National Covenant of 1638 and the Solemn League and Covenant of 1643 are at the heart of what is called The Second Reformation. Out...

The Scottish Reformation and Modern Missions

You can find this article here: http://haddingtonhouse.org/wp-content/uploads/2015/04/Scottish-Reformation-and-Modern-Missions.pdf

The Presbyterian’s Alphabet: B is for Barrier Act

The Barrier Act is the name given to an Act of the 1697 General Assembly of the Church of Scotland. Its full title is “Act IX, Act anent...

The Presbyterian’s Alphabet: A is for Adherent

Adherent is the Presbyterian term for a baptised person who is a regular attender at, and contributor to, a church, but who has not made...

A Century of Covenants and Conditions

For Robert Rollock, there is no Covenant of Grace without Christ: the ground of the Covenant is Christ the Mediator: the primary promise...

A Further Thought

I like Rutherford’s distinction of the power of the keys and a power about the keys. Christ, the King and Head of the Church, has...

“That Glorious Marriage Day”

The National Covenant as Social Contract and Responsive Covenant A. Introduction. Wednesday the 28th of February 1638 was “that...

How Jesus Runs the Church

How Jesus Runs the Church. Guy Prentiss Waters. Philipsburg: P&R, 2011, 178 pp., paper. ISBN 978-1-59638-252-7 Guy Waters is Associate...

Ladies and the Vote

While looking for something else, I came across a photocopy of some pages from the “Miscellaneous Writings” of Thomas M’Crie (Sr.) titled...

Bannerman’s Third Theory

James Bannerman presents three theories regarding the parties to whom Christ has committed the gift of church power.[1] The first theory...

Banners into Bumper Stickers

We have turned banners into bumper stickers, rallying cries into memes. The thing which has not changed is the rhetorical flourish, the...

Covenanted Uniformity in Religion

Spear, Wayne R. Covenanted Uniformity in Religion: The Influence of the Scottish Commissioners on the Ecclesiology of the Westminster...

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