
Presbyterian Picante
Ecclesiology con Carne
The Presbyterian’s Alphabet: G is for General
General Assembly is the name usually given to the highest earthly court in the Presbyterian system. It is a representative and temporary...
The Presbyterian’s Alphabet: F is for Form
The Form of Presbyterial Church Government was a product of the Westminster Assembly as part of the plan for a covenanted uniformity in...
The Presbyterian’s Alphabet: E is for Establishment
The Establishment Principle holds that there may be a legitimate relationship between the church and the state in a Christian country....
The Presbyterian’s Alphabet: D is for Disruption
The Disruption is the name given to the secession of a third of the Church of Scotland’s ministers in 1843 to form the Free Church of...
That Painting
Such is the dearth of illustrations of the Westminster Assembly that this 19th-century painting of Philip Nye sounding forth seems all...
Henderson’s Government and Order: An Introduction
Although reliably attributed to Alexander Henderson, The Government and Order of the Church of Scotland is an anonymous pamphlet written...
The Presbyterian’s Alphabet: C is for Covenants
The National Covenant of 1638 and the Solemn League and Covenant of 1643 are at the heart of what is called The Second Reformation. Out...
The Scottish Reformation and Modern Missions
You can find this article here: http://haddingtonhouse.org/wp-content/uploads/2015/04/Scottish-Reformation-and-Modern-Missions.pdf
Two or Three Office: A Slash at the Gordian Knot.
You can find this article here: http://haddingtonhouse.org/wp-content/uploads/2012/07/Two-or-Three-Office.pdf
The Presbyterian’s Alphabet: B is for Barrier Act
The Barrier Act is the name given to an Act of the 1697 General Assembly of the Church of Scotland. Its full title is “Act IX, Act anent...
The Presbyterian’s Alphabet: A is for Adherent
Adherent is the Presbyterian term for a baptised person who is a regular attender at, and contributor to, a church, but who has not made...
A Century of Covenants and Conditions
For Robert Rollock, there is no Covenant of Grace without Christ: the ground of the Covenant is Christ the Mediator: the primary promise...
A Further Thought
I like Rutherford’s distinction of the power of the keys and a power about the keys. Christ, the King and Head of the Church, has...
“That Glorious Marriage Day”
The National Covenant as Social Contract and Responsive Covenant A. Introduction. Wednesday the 28th of February 1638 was “that...
How Jesus Runs the Church
How Jesus Runs the Church. Guy Prentiss Waters. Philipsburg: P&R, 2011, 178 pp., paper. ISBN 978-1-59638-252-7 Guy Waters is Associate...
Ladies and the Vote
While looking for something else, I came across a photocopy of some pages from the “Miscellaneous Writings” of Thomas M’Crie (Sr.) titled...
Bannerman’s Third Theory
James Bannerman presents three theories regarding the parties to whom Christ has committed the gift of church power.[1] The first theory...
Banners into Bumper Stickers
We have turned banners into bumper stickers, rallying cries into memes. The thing which has not changed is the rhetorical flourish, the...
Covenanted Uniformity in Religion
Spear, Wayne R. Covenanted Uniformity in Religion: The Influence of the Scottish Commissioners on the Ecclesiology of the Westminster...









